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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)带手柄的容器
品名(英)Vessel with Handle
入馆年号1964年,64.228.142
策展部门迈克尔·洛克菲勒之翼The Michael C. Rockefeller Wing
创作者
创作年份公元前 500 - 公元前 100
创作地区秘鲁(Peru)
分类陶瓷容器(Ceramics-Containers)
尺寸高 10 7/8 x 直径 7 1/4 英寸 (27.62 x 18.42 厘米)
介绍(中)这艘带手柄的船只来自秘鲁南海岸(公元前5-2世纪)的帕拉卡斯文化,船身圆形,手柄长。它包含使用两种不同技术创建的装饰元素。第一个是沿着船口部分的几何设计带,通过在发射前做切口,然后在发射后涂上彩色油漆来定义。这种技术称为火后树脂涂装。该涂料是通过将矿物颜料与植物树脂混合以粘附在陶瓷表面制成的。这种技术经常使用的鲜艳颜色是红色、黄色、棕色、黑色和白色。学者们认为,某些颜料的使用可能表明来自帕拉卡斯地区以外地区的油漆生产所需的各种资源的获取和流通,这可能表明贸易网络。烧后绘画是帕拉卡斯社会早期注意到的一种技术。

第二个表面装饰是使用负抗蚀剂技术创建的,这在覆盖容器主体中下部的浅色点图案中很明显。在窑中烧制物体之前,工匠在容器区域涂上蜡状物质,以防止这些区域在烧制过程中变色。然后物质会融化,留下图案,在这种情况下是不均匀的点,在其位置。负抗蚀剂技术的使用被认为在帕拉卡斯社会中发生得较晚。这种容器形式的其他例子可以在MMA集合中找到,例如这个容器,64.228.116,但是使用两种技术方法,负抗蚀剂和烧制后喷漆更为罕见。

这艘船很可能是在丧葬环境中发现的。帕拉卡斯文化以将死者作为"木乃伊捆绑"埋葬的做法而闻名。制作木乃伊捆的做法涉及被埋葬的人坐在篮子里,包裹并埋在多层丰富的纺织品中,并带有珠宝、食物、陶瓷器皿等装饰品。来自这种埋葬传统的纺织品在结构的精细度和装饰它们的明亮、复杂的图案方面都制作得非常精良。这些墓葬物品中的许多本可以在日常生活中使用,但在古代文化中,包括帕拉卡斯,对死者的持续崇拜很重要,而且这些埋葬物品很可能是丧葬仪式和帕拉卡斯来世观念的重要组成部分。

艾米丽·菲尔德,文学硕士,巴德研究生中心,2017

参考文献和进一步阅读

德莱昂纳迪斯,丽莎。"编码过程,在帕拉卡斯烧制后彩绘陶瓷中体现意义",创造价值,创造意义:前哥伦布世界中的技术,由Cathy Costin编辑,第129-166页。华盛顿特区:敦巴顿橡树研究图书馆和馆藏,2016 年。

德莱昂纳迪斯,丽莎。"解释帕拉卡斯身体及其在古代秘鲁的价值。"在《古代世界的价值建构》(The Construction of Value in the Ancient World),由约翰·K·帕帕佐普洛斯(John K. Papadopoulos)和加里·厄顿(Gary Urton)编辑,第197-217页。洛杉矶: 加州大学洛杉矶分校科森考古研究所, 2012.

克努德森、凯利 J.、安 H. 彼得斯、艾尔莎·托马斯托·卡吉奥。瓦里卡扬帕拉卡斯墓地的古饮食:秘鲁南海岸角蛋白样品的碳和氮同位素分析。考古学报 55(2015): 231-243.

保罗,安妮。"帕拉卡斯墓地捆绑包89:对其内容的描述和讨论",载于帕拉卡斯艺术与建筑:秘鲁南部沿海的对象和背景,由安妮保罗编辑,第154-189页。爱荷华市: 爱荷华大学出版社, 1991.

彼得斯,安。 帕拉卡斯和托帕拉的葬礼王室和领导机构。Chungara, Revista de Antropolgia Chilena 32 no. 2 (2000): 245-252.

Proulx,Donald A."Paracas and Nasca: Regional Cultures on the South Coast of Peru",载于《南美考古学手册》,由Helaine Silverman和William Isbell编辑,第563-584页。施普林格,2008年。

索耶、艾伦和内森·卡明斯。古代秘鲁陶瓷:内森·卡明斯收藏。纽约:大都会艺术博物馆,1966年。

西尔弗曼,海莱恩。古代秘鲁艺术:带注释的参考书目。Art History参考出版物,纽约:G.K. Hall & Co.,1996年。

Vreeland, James M. "Mummies of Peru" in Mummies, disease & Ancient Culture, 由Aida Cockburn, Eve Cockburn和Theodore A. Reyman編輯,第154-189頁。剑桥: 剑桥大学出版社, 1998.
介绍(英)This vessel with a handle is from the Paracas culture of the south coast of Peru (5th – 2nd centuries B.C.) has a round body with long handle. It contains decorative elements created using two different techniques. The first is a band of geometric design along part of the mouth of the vessel, defined by making incisions prior to firing, then applying colored paint after firing. This technique is called post-fire resin painting. The paint was made by mixing mineral pigments with plant resin to adhere to the surface of the ceramic. The bright colors often used with this technique are red, yellow, brown, black, and white. Scholars have suggested that the usage of certain pigments may indicate access to, and circulation of, the various resources needed in paint production which came from areas outside the Paracas region, which may be indicative of trade networks. Post-fired painting is a technique noted early in Paracas society.

The second surface decoration was created using a negative resist technique, evident in the pattern of lightly-colored dots that covers the middle and lower parts of the vessel body. Prior to firing the object in a kiln, the artisan applied a waxy substance to the areas of the vessel to prevent those areas from changing color during the firing process. The substance would then melt off, leaving the pattern, in this case the uneven dots, in its place. The use of negative resist technique is thought to occur later in Paracas society. Other examples of this vessel form are found in the MMA collection, such as this vessel, 64.228.116 , however the use of two technological methods, negative resist and post-fired painting is more uncommon.

This vessel was likely discovered in a funerary context. The Paracas culture is well-known for their practice of interring their dead as “mummy bundles”. The practice of making mummy bundles involved the interred individual seated in a basket and wrapped and buried in multiple layers of rich textiles, with adornments such as jewelry, food, ceramic vessels, and more. The textiles that have come from this burial tradition are exceptionally well-made in both the fineness of their construction and the bright, complex patterns that adorn them. Many of these burial items could have been used in daily life, but in ancient cultures, including Paracas continued veneration of the dead was important and it is likely that such burial items were an important part of funerary rites and Paracas conceptions of the afterlife.

Emily Field, M.A., Bard Graduate Center, 2017

References and Further Reading

DeLeonardis, Lisa. “Encoded Process, Embodied Meaning in Paracas Post-Fired Painted Ceramics,” Making Value, Making Meaning: Techné in the Pre-Columbian World, edited by Cathy Costin, pp. 129-166. Washington D.C.: Dumbarton Oaks Research Library and Collections, 2016.

DeLeonardis, Lisa. “Interpreting the Paracas Body and its value in Ancient Peru.” In The Construction of Value in the Ancient World, edited by John K. Papadopoulos and Gary Urton, pp. 197-217. Los Angeles: Cotsen Institute of Archaeology, University of California, Los Angeles, 2012.

Knudson, Kelly J., Ann H. Peters, Elsa Tomasto Cagigao. Paleodiet in the Paracas Necropolis of Wari Kayan: carbon and nitrogen isotope analysis of keratin samples from the south coast of Peru. Journal of Archaeological Science 55(2015): 231-243.

Paul, Anne. “Paracas Necropolis Bundle 89: A Description and Discussion of its Contents” in Paracas Art and Architecture: Object and Context in South Coastal Peru, edited by Anne Paul, pp. 154-189. Iowa City: University of Iowa Press, 1991.

Peters, Ann. Funerary Regalia and Institutions of Leadership in Paracas and Topara. Chungara, Revista de Antropolgia Chilena 32 no. 2 (2000): 245-252.

Proulx, Donald A. “Paracas and Nasca: Regional Cultures on the South Coast of Peru” in Handbook of South American Archaeology, edited by Helaine Silverman and William Isbell, pp. 563-584. Springer, 2008.

Sawyer, Alan and Nathan Cummings. Ancient Peruvian Ceramics: The Nathan Cummings Collection. New York: The Metropolitan Museum of Art, 1966.

Silverman, Helaine. Ancient Peruvian Art: An Annotated Bibliography. Reference Publications in Art History, New York: G.K. Hall & Co., 1996.

Vreeland, James M. "Mummies of Peru" in Mummies, disease & ancient cultures, edited by Aida Cockburn, Eve Cockburn and Theodore A. Reyman, pp. 154-189. Cambridge: Cambridge University Press, 1998.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。