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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)狄俄墨德斯与埃涅阿斯之战(摘自《阿基里斯的故事》)
品名(英)The Battle of Diomedes and Aeneas (from the Story of Achilles)
入馆年号2014年,2014.115
策展部门绘画和印刷品Drawings and Prints
创作者Jan van Orley【1665 至 1735】【佛兰德人】
创作年份公元 1715 - 公元 1735
创作地区
分类图画(Drawings)
尺寸页: 10 × 18 13/16 英寸 (25.4 × 47.8 厘米)
介绍(中)扬·凡·奥利(Jan van Orley)是十六世纪画家和挂毯设计师伯纳德·范·奥利(Bernard van Orley)的远代,他制作了这幅画,作为十八世纪上半叶在布鲁塞尔范德博尔赫特工厂编织的挂毯周期的设计。[1] 这个由十部分组成的节目描绘了希腊英雄阿喀琉斯的生活情节,如荷马史诗《伊利亚特》和其他古代文本中的内容。这幅高度发达的预备图于 2012 年曝光,对应于循环中的第七次编织,代表了《伊利亚特》第五卷中描述的阿喀琉斯的同胞狄奥墨得斯和特洛伊战士埃涅阿斯(更广为人知的是维吉尔的埃涅阿斯纪的英雄)之间的对抗。[2]两者出现在中心:狄奥墨得斯凭借帕拉斯·雅典娜赋予的超人力量,向埃涅阿斯投掷了一块巨大的石头,埃涅阿斯从战车上下来,以取回他的同胞潘达鲁斯的尸体,潘达鲁斯不久前被狄奥墨得斯杀死。埃涅阿斯的母亲阿佛洛狄忒女神在上方盘旋,用长袍遮盖儿子的面纱,以保护他免受进一步的伤害,并最终将他从战场上运送出来。其他各种人物在旋转的云层和帷幔中步行和骑马决斗。

范·奥利(Van Orley)整个系列的主要模型是鲁本斯在1630年代设计的著名的阿喀琉斯挂毯周期,通过1679年和1724年制作的版画广为人知。然而,这个重要的前兆不包括狄奥墨得斯和埃涅阿斯之间的小规模冲突,这一场景在艺术史上很少被描绘,对于一个致力于阿喀琉斯的节目来说,这确实是一个不寻常的选择,因为这是一场战斗,出于愤怒,他拒绝参加。然而,他的缺席不仅凸显了他的气质,还凸显了他作为战士的异常凶猛。在這裡描繪的插曲後不久,女神赫拉為了喚醒希臘軍隊,說:「只要阿喀琉斯在戰鬥,他的矛就是如此致命,特洛伊人不敢在達達尼亞城門外出現,但現在他們遠離城市,甚至在你的船上打仗"(5.907-8)。这也许可以解释范奥利选择包括这一集的原因。为了这个生动的场景,他结合了古代雕像和当代法国绘画之后的版画人物。[3] 英雄主题、戏剧性的身体动作和古典类型是新巴洛克挂毯设计的标志,这种风格大约从 1725 年开始让位于日常生活中的优雅场景,这些场景是现代歌的缩影[4]

(JSS,2018年8月23日)


[1] Marthe Crick-Kuntziger,"列日宫的挂毯",Burlington Magazine 50,no. 289(1927年4月),第178页,首次提议Jan van Orley作为周期的设计者。妮可·德·雷尼埃斯(Nicole de Reyniès)支持这一归属,以及范·奥利(Van Orley)在1726-30年左右制作挂毯漫画的建议,"让·范·奥利·卡通尼尔:雅克马尔-安德烈博物馆的统治",《美术公报》125(1995年2月):第155-76页。参见后者以及现存编织的清单,特别是巴黎雅克马尔-安德烈博物馆的九件套(其中一幅——与这幅画有关的挂毯——在某个时候被切成两块)。

[2] 妮可·德·雷尼埃,"让·范·奥利·卡通尼尔:雅克马尔-安德烈博物馆的坚韧",《美术公报》125(1995年2月):第156、158-59页,揭示了范德博尔赫特制表厂的一份文件,其中列出了十种编织的标题,并在此基础上确定了与本图相对应的挂毯的主题, 以前以不正确的标题而闻名,包括阿贾克斯战役和赫克托尔战役。

[3] 参见Nicole de Reyniès 1995,第166-67页。

[4] 参见Koenraad Brosens in Tapestry in the Baroque: Threads of Splendor, ed. Thomas Campbell (New York: Metropolitan Museum of Art, 2007), p. 452.
介绍(英)Jan van Orley, a distant descendent of the sixteenth-century painter and tapestry designer Bernard van Orley, produced this drawing as a design for a tapestry cycle that was woven in the Van der Borcht manufactory in Brussels in the first half of the eighteenth century.[1] The ten-part program depicts episodes from the life of the Greek hero Achilles, as related in the Homeric epic the Iliad and in other ancient texts. This highly developed preparatory drawing, which came to light in 2012, corresponds to the seventh weaving in the cycle and represents the confrontation, described in the fifth book of the Iliad, between Achilles’s compatriot Diomedes and the Trojan warrior Aeneas (better known as the hero of Virgil’s Aeneid).[2] The two appear at center: Diomedes, with the superhuman strength granted by Pallas Athena, hurls an enormous stone at Aeneas, who has descended from his chariot in order to retrieve the body of his compatriot Pandarus, slain moments earlier by Diomedes. The goddess Aphrodite, Aeneas’s mother, hovers above, veiling her son with her gown in order to protect him from further injury and, ultimately, to transport him away from the battlefield. Various other figures duel on foot and horseback amidst swirling clouds and drapery.

Van Orley’s primary model for the series as a whole was the celebrated Life of Achilles tapestry cycle designed by Rubens in the 1630s, known widely through engravings produced in 1679 and 1724. This important precursor does not, however, include the skirmish between Diomedes and Aeneas, a scene that is rarely depicted in the history of art and that is indeed an unusual choice for a program dedicated to Achilles, as it is a battle in which, out of anger, he refuses to take part. His absence highlights, however, not only his temperament but also his exceptional ferocity as a warrior. Shortly after the episode depicted here, the goddess Hera, in order to rouse the Greek troops, remarks that “as long as Achilles was fighting, his spear was so deadly that the Trojans dared not show themselves outside the Dardanian gates, but now they sally far from the city and fight even at your ships” (5.907-8). This may explain Van Orley’s choice to include the episode. For this lively scene, he combined figures derived from prints after ancient statuary and contemporary French paintings.[3] The heroic subject matter, dramatic physical action, and classical types are hallmarks of neo-baroque tapestry design, a style that would give way, beginning about 1725, to the elegant scenes of everyday life that epitomize the goût moderne.[4]

(JSS, 8/23/2018)


[1] Marthe Crick-Kuntziger, “The Tapestries in the Palace of Liège,” Burlington Magazine 50, no. 289 (April 1927), p. 178, first proposed Jan van Orley as the designer of the cycle. Support of this attribution, along with a proposal that Van Orley produced the tapestry cartoons about 1726-30, was offered by Nicole de Reyniès, “Jean van Orley Cartonnier: La Tenture d’Achille au Musée Jacquemart-André,” Gazette des Beaux-Arts 125 (Feb. 1995): pp. 155-76. See the latter as well for a list of the extant weavings, particularly the set of nine in the Musée Jacquemart-Andre, Paris (one of which—the tapestry pertaining to the present drawing—was at some point cut into two pieces).

[2] Nicole de Reyniès, “Jean van Orley Cartonnier: La Tenture d’Achille au Musée Jacquemart-André,” Gazette des Beaux-Arts 125 (Feb. 1995): pp. 156, 158-59, brought to light a document from the Van der Borcht manufactory that lists the titles of the ten weavings and, on the basis thereof, identified the subject of the tapestry that corresponds to the present drawing, previously known under incorrect titles including the Battle of Ajax and Hector.

[3] See Nicole de Reyniès 1995, pp. 166-67.

[4] See Koenraad Brosens in Tapestry in the Baroque: Threads of Splendor, ed. Thomas Campbell (New York: Metropolitan Museum of Art, 2007), p. 452.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。