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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)圣母崇拜基督圣婴与施洗者圣约翰(recto);神圣家族与施洗者圣约翰(反面)。
品名(英)Virgin Adoring the Christ Child with Saint John the Baptist (recto); The Holy Family with Saint John the Baptist (verso).
入馆年号2001年,2001.553a, b
策展部门绘画和印刷品Drawings and Prints
创作者Master of Santo Spirito【1500 至 1600】【意大利人】
创作年份公元 1495 - 公元 1520
创作地区
分类图画(Drawings)
尺寸页: 7 7/16 x 5 1/4英寸 (18.9 x 13.4厘米) maximum; upper corners cut
介绍(中)2001年被大都会艺术博物馆收购,乔治·R·戈德纳(George R. Goldner)令人信服地将一张快速绘制的"麦当娜"构图草图的双面纸归因于圣斯皮里托大师("圣斯皮里托大师"),他将被认定为阿格诺洛,或者不太可能是唐尼诺·迪·多梅尼科·德尔·马齐耶尔。展览"大师和博特格。1992年在斯特罗齐宫举行的Pittura a Firenze alla fine del Quattrocento"(该项目展示了Lisa Venturini及其非凡同事的独特贡献)对于推进佛罗伦萨文艺复兴时期绘画和素描的鉴赏状态具有至关重要的意义,尤其是因为它发表了对一些研究不足的艺术家的新档案研究, 其中包括德尔·马齐埃、阿格诺洛(1466-1513)和唐尼诺·迪·多梅尼科·德尔·马齐埃尔(1460-1515年后)兄弟。

由于安娜·帕多亚·里佐(Anna Padoa Rizzo)的精确文献研究,所谓的圣斯皮里托大师的作品通常可以与德尔·马齐尔兄弟的作品相提并论;虽然证据似乎支持阿格诺洛是更具创新性的艺术家,并且可能也是更好的绘图员,而不是他的哥哥,但谨慎仍然要求目前至少在只能对归属进行归属的情况下保留两位艺术家的名字风格基础。根据凯瑟琳·蒙贝格·戈格尔(Catherine Monbeig Goguel)在1992-1994年提出的一些建议,现在还可以将一系列图纸与圣斯皮里托大师(其图形技术展示了菲利皮诺·里皮,皮耶罗·迪·科西莫,洛伦佐·克雷迪,弗拉·巴尔托洛梅奥,莱昂纳多和年轻的米开朗基罗的影响)联系起来。确保大都会绘画归属的比较在四张纸上最为明显,毫无疑问,圣斯皮里图大师可以接受:巴黎的两张双面纸(卢浮宫博物馆,第 5 号和第 2704 号),不伦瑞克的一张(赫尔佐格·安东·乌尔里希博物馆,第 Z 1694 年),另一张在利物浦(中央图书馆)。

大都会床单背面的圣母崇拜圣婴的主题让人想起埃弗雷特·法希(Everett Fahy)至少两幅归因于圣斯皮里托大师的照片,而反面,我要补充一点,在描绘麦当娜和左下角的两个亲吻圣婴(基督圣婴和施洗者圣约翰), 似乎记录了达芬奇在 1480 年代末或 1490 年代的失传,最常被达芬奇的伦巴第追随者复制,因此可以假设它可能只有在 1500-1501 年达芬奇返回佛罗伦萨之后才被佛罗伦萨艺术家使用。大都会表的反面特别让人想起德尔·马齐尔兄弟今天在沃尔泰拉美术馆的祭坛画中的人物类型,学者们一致认为这些人物主要是阿格诺洛的作品。根据风格和令人愉悦的自信图形技术进行判断,新确定的大都会双面纸可追溯到 1503-1513 年(Agnolo 于 1503 年刻在圣卢卡公司,并于 1513 年去世);圣斯皮里托大师(卢浮宫,2704 年反面)的一张巴黎纸的反面描绘了直接受到达芬奇这些年(约 1503-1513 年)理想化和怪诞的轮廓的启发的相貌研究。就像圣斯皮里托大师的新大都会画一样,巴黎、不伦瑞克和利物浦的其他四张安全签名页也采用几乎相同的技术绘制,即用笔墨绘制松散但密集的阴影,在灰白色的纸上涂有赭粉色水洗。

(卡门 C. 班巴赫,2007)
介绍(英)Acquired by the Metropolitan Museum of Art in 2001, a double-sided sheet of quickly drawn 'Madonna' composition sketches was convincingly attributed by George R. Goldner to the Master of Santo Spirito ("Maestro di Santo Spirito") who is to be identified with either Agnolo, or less probably Donnino di Domenico del Mazziere. The exhibition "Maestri e botteghe. Pittura a Firenze alla fine del Quattrocento" held in 1992 at the Palazzo Strozzi (a project that presented singular contributions by Lisa Venturini and her extraordinary colleagues) was of crucial significance in advancing the state of connoisseurship of Florentine Renaissance paintings and drawings, not the least because it published new archival research on some under-studied artists, and among them the brothers Del Mazziere, Agnolo (1466-1513) and Donnino di Domenico del Mazziere (1460-after 1515).

Due to the precise documentary research by Anna Padoa Rizzo, the oeuvre of the so-called Master of Santo Spirito can be generally identified with that of the brothers Del Mazziere; while the evidence seems to favor Agnolo as the more innovative artist and presumably also the better draftsman, over his older brother, caution nevertheless dictates that presently both artists names be retained at least regarding cases in which attributions can only be made on the basis of style. A corpus of drawings can now also be connected to the Master of Santo Spirito (whose graphic techniques demonstrate the influence of Fillipino Lippi, Piero di Cosimo, Lorenzo Credi, fra' Bartolomeo, Leonardo, and the young Michelangelo), based on some of the proposals by Catherine Monbeig Goguel in 1992-1994. The comparisons securing the attribution of the Metropolitan drawing are most apparent in four sheets that can be unquestionably accepted to be by the Master of Santo Spirito: two double-sided sheets in Paris (Musee du Louvre, inv. nos. 5 and 2704), one sheet in Braunschweig (Herzog Anton Ulrich-Museum, inv. Z 1694), and another in Liverpool (Central Library).

The motif of the Virgin Adoring the Christ Child on the recto of the Metropolitan Sheet is evocative of at least two pictures attributed to the Master of Santo Spirito by Everett Fahy, while the verso, I would add, in portraying the Madonna with the two kissing holy infants at the lower left (the Christ Child and St. John the Baptist), seems to record a lost invenzione by Leonardo, from the late 1480s or 1490s, which was most often replicated by Leonardo's Lombard followers, and thus one can suppose that it probably became accessible to Florentine artists only after 1500-1501, on Leonardo's return to Florence. The verso of the Metropolitan sheet recalls especially the typology of the figures in the altarpiece by the brothers Del Mazziere today in the Pinacoteca at Volterra, which scholars agree is primarily by Agnolo. To judge based on style and the delightfully confident graphic technique, the newly identified Metropolitan double-sided sheet dates to 1503-1513 (Agnolo was inscribed in the Compagnia di San Luca in 1503, and died in 1513); the verso of one of the Paris sheets by the Master of Santo Spirito (Louvre, inv. 2704 verso) portrays physiognomic studies directly inspired by Leonardo's idealized and grotesque profiles from these years, ca. 1503-1513. Like the new Metropolitan drawing by the Master of Santo Spirito, the other four securely autograph sheets in Paris, Braunschweig, and Liverpool are drawn in a nearly identical technique of loose, but dense hatching in pen and ink, on off-white paper which is tinted with ochre-pink wash.

(Carmen C. Bambach, 2007)
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。