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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)女侍从出现在四位男圣徒面前的圣母玛利亚
品名(英)The Virgin with Female Attendant Appearing to Four Male Saints
入馆年号1964年,64.295.2
策展部门绘画和印刷品Drawings and Prints
创作者Carlo Maratti【1625 至 1713】【意大利人】
创作年份公元 1680 - 公元 1695
创作地区
分类图画(Drawings)
尺寸9 13/16 x 5 7/8英寸 (25 x 15厘米)
介绍(中)博物馆的绘画与马拉蒂的绘画之间的确切联系尚不清楚。这是对罗马圣玛丽亚·德尔波波洛赛博教堂祭坛画的近现代描述,在Giovanni Pietro Bellori的"Ritratti di alcuni celesti pittori del secolo XVII"(罗马,1731年,第186-87页)中出现了本图传统上与之相关的内容:"1686年之后,圣玛利亚教堂中的红衣主教奥尔德拉诺·西博(Alderano Cibo)的无原罪受孕小堂由这位主的虔诚建造完成,用华丽的石头和围绕它的柱子建造。卡罗被选为中间画,这样画的美就可以满足appa的华丽。拉。三位圣医,格雷戈里、奥古斯丁和格里索托梅,在福音派圣约翰的陪同下,第一位在他的启示录中盖过了伟大的神秘,而其他三位则神秘地说话。最神圣的圣母坐在一朵白云上,从白云上,这些透明的身体围绕着一个巨大的圆圈,被太阳的球体包围在一个Cherubins带内,天爱,是介于天蓝色和发光之间的,并帮助他们的女王;她披着天堂的斗篷,戴着星星的王冠,轻轻地张开双臂,抬起脸来享受幸福。"

博物馆床单的十八世纪所有者,小乔纳森·理查森(1694–1771),自信地在图纸底座上的注释中表示,这是马拉蒂为罗马圣玛丽亚·德尔波波洛赛博教堂祭坛画所做的研究,可能是基于上述描述。然而,赛博教堂祭坛画中的主要人物之一是福音派圣约翰,他没有出现在画中。四名男性参与者(两名站着的牧师,另一名坐着的牧师和一名跪着的修道院圣人)与祭坛画中教堂医生的形象不符。此外,这幅画还包括盘旋在上方的无原罪圣母,在这里,一位跪着拿着树枝的女圣人期待着她。这幅画在风格上与马拉蒂对赛博祭坛画的许多研究并不相似,因此这幅画可能是马拉蒂的一些亲密追随者的作品。一种可能性是Giacinto Calandrucci(Kurt Zeitler于1998年9月22日在山上作了初步注释,他建议将这张照片与慕尼黑美术馆的照片进行比较)<根据Amalia Mezzetti的说法,赛博教堂祭坛画可以追溯到1686年("Contribut a Carlo Maratti",Rivista dell‘Instituto Nazionale d‘Archeologia e Storia dell‘Arte,n.s.,第4卷,1955年,第337页)。祭坛画的各种预备图现存(例如,大都会艺术博物馆库存63.18[前鲁道夫收藏馆],乌菲齐库存9654 Santarelli,佛罗伦萨;查茨沃斯;皇家图书馆库存4696,温莎;摩根图书馆,纽约和杜塞尔多夫)。最后两项研究最接近最后的祭坛画(见Francis H.Dowley,"杜塞尔多夫的一些马拉蒂绘画",《艺术四重奏》,第20卷,1957年(夏季),第163-79页。杜塞尔多夫还有一份关于圣母的研究报告。大英博物馆收藏了圣格雷戈里头像和福音派鹰圣约翰头像(1927年,0518.6;Mezzetti 1955年,第279页,图24),以及圣约翰头像研究(1938年,0611.17)。索博特卡,"Ein Entwurf Maratta's zum Grabmal Innocenz’XI",《杰尔布赫·德·科尼格利希·普鲁士昆士坦姆伦根》,第35卷,1914年,第29页,图5)。马拉蒂为这张照片绘制的另一幅研究较少的画作是在马德里的圣费尔南多学院(见Victor Manuel Nietro Alcaide,Carlo Maratti,马德里,1965年)<马拉蒂在波波洛的赛博教堂的祭坛画受到拉斐尔作品的启发。上面的音域强烈地让人想起拉斐尔的《圣母玛利亚》(Pinacoteca Vaticana)的上部,而下面的音域则与Disputa(Stanza della Segnatura,梵蒂冈宫)前景祭坛右侧的教堂医生组相呼应。马拉蒂在赛博教堂内的祭坛画如Emilio Lavanino、Giulio R.Ansaldi和Luigi Salerno所示,罗马,1959年,第159页。苏富比拍卖目录(A.P.等人,收藏;伦敦,1964年12月1日,第47页,拍品编号131)确定,这幅画中的人物是圣约翰,向圣格雷戈里、圣奥古斯丁和圣克里索斯托姆揭示了这一教义,同时也表明祭坛画还存在其他绘画作品(杜塞尔多夫、温莎城堡、佛罗伦萨和摩根图书馆),但博物馆的绘画展示了其他任何研究中都没有出现的想法

(Carmen C.Bambach,2006)
介绍(英)The precise connection of the Museum's drawing to Maratti's paintings is not clear. A closely contemporary account of the altarpiece of the Cybo Chapel in Santa Maria del Popolo, Rome, with which the present drawing is traditionally associated appears in Giovanni Pietro Bellori's "Ritratti di alcuni celebri pittori del secolo XVII" (Rome, 1731, pp. 186-87): "Succedendo appresso l'anno 1686 restò terminata la cappella del Cardinale Alderano Cibo dedicata all' Immacolata Concezione nella Chiesa di Santa Maria del Popolo, dalla pietà di questo Signore edificata con sontuosa struttura di pietre illustri, e colonne, che la girano intorno. Fu eletto Carlo al quadro di mezzo, perche la bellezza della pittura elasse compimento alla magnificenza dell' apparato. A si degno foggetto della Vergine Concetta si accompagnano tre Santi Dottori, Gregorio, Agostino, Grisostomo, con San Giovanni Evangelista, il primo, che adombrò si gran Misterio nella sua Apocalisse, avendone ancora gli altri tre parlato misteriosament. Siede la Vergine Santissima sopra candida nube, da cui circondata in ampio giro dalla sfera del sole entro una fascia di Cherubini, ed Amori celesti, sono questi corpi diafani tra l' ceruleo, e l' luminoso, ed assistono alla loro Regina; la quale vestita di celeste manto, e coronata di stelle apre soavemente la braccia, e solleva il volto alla beatitudine."

The eighteenth-century owner of the Museum's sheet, Jonathan Richardson, Jr. (1694–1771), self-confidently stated on an annotation over the drawing’s mount that it was a study by Maratti for the altarpiece of the Cybo Chapel in Santa Maria del Popolo, Rome, probably on the basis of the above description. However, one of the main figures in the altarpiece of the Cybo Chapel is Saint John the Evangelist, who is absent in the drawing. The four male participants (two standing prelates, another seated one, and a kneeling monastic saint) do not conform to the said representation of the Doctors of the Church in the altarpiece. Moreover, the painting includes the Immaculate Virgin hovering above, whereas here she is attended by a kneeling female saint holding a branch. The present drawing is not stylistically similar to Maratti's many studies for the Cybo altarpiece, and so the the present may be the work of some close follower of Maratti. One possibility is Giacinto Calandrucci (as tentatively annotated on the mount by Kurt Zeitler, September 22, 1998, who suggested comparing this sheet to one in the Staatliche Graphische Sammlung Munich).

According to Amalia Mezzetti, the Cybo Chapel altarpiece dates to 1686 ("Contribuiti a Carlo Maratti," Rivista dell'Istituto Nazionale d'Archeologia e Storia dell'Arte, n.s., vol. 4, 1955, p. 337). Various preparatory drawings for the altarpiece are extant (e.g., Metropolitan Museum of Art inv. 63.18 [formerly, Rudolf Collection], Uffizi inv. 9654 Santarelli, Florence; Chatsworth; Royal Library inv. 4696, Windsor; Morgan Library, New York, and Düsseldorf). The last two studies are closest to the final altarpiece (See Francis H. Dowley, "Some Maratti drawings at Düsseldorf," The Art Quaterly, vol. 20, 1957 (Summer), pp. 163-79. Also at Düsseldorf is a further sheet of studies for the Virgin. At the British Museum are a study of the head of Saint Gregory and of Saint John the Evangelist's eagle (1927, 0518.6; Mezzetti 1955, p. 279, fig. 24) and a study for the figure of Saint John (1938, 0611.17). A further study for Saint John is in the Kupferstichkabinett Berlin (inv. KdZ 4994; illustrated by C. Sobotka, "Ein Entwurf Maratta's zum Grabmal Innocenz' XI," Jahrbuch der Koeniglich Preussischen Kunstsammlungen, vol. 35, 1914, p. 29, fig. 5). Another little-studied drawing by Maratti for this picture is in the Academia de San Fernando in Madrid (see Victor Manuel Nietro Alcaide, Carlo Maratti, Madrid, 1965).

Maratti's altarpiece in the Cybo Chapel of Santa Maria del Popolo was closely inspired by the work of Raphael. The upper register strongly recalls the upper part of Raphael's Madonna di Foligno (Pinacoteca Vaticana), while the lower register echoes the grouping of the Doctors of the Church seen at right of the altar in the foreground of the Disputa (Stanza della Segnatura, Vatican Palace). Maratti's altarpiece in its setting within the Cybo Chapel are illustrated in Emilio Lavagnino, Giulio R. Ansaldi and Luigi Salerno, Altari Barocchi a Roma, Rome, 1959, p. 159.

The Museum owns two more firmly connected studies for the Cybo altarpiece (acc. nos. 62.137 and 63.18 (formerly the C.R. Rudolf collection). The Sotheby's sale catalogue (A.P. and others, collection; London, December 1, 1964, p. 47, lot no. 131) identified the figures in the present drawing as Saint John expounding the doctrine to Saint Gregory, Saint Augustine and Saint Chrysostom, also stating that other drawings for the altarpiece exist (Düsseldorf, Windsor Castle, Florence and the Morgan Library), but that the Museum's drawing shows ideas which do not appear in any of the other studies.

(Carmen C. Bambach, 2006)
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。