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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)壁画
品名(英)Wall Painting
入馆年号2012年,2012.517.1
策展部门迈克尔·洛克菲勒之翼The Michael C. Rockefeller Wing
创作者
创作年份公元 500 - 公元 550
创作地区墨西哥(Mexico)
分类壁画壁画(Paintings-Frescoes)
尺寸高 25 3/4 × 宽 30 3/4 × 深 1 1/2 英寸, 69 磅 (65.4 × 78.1 × 3.8 厘米, 31.3 kg)
介绍(中)这幅作品是墨西哥古城特奥蒂瓦坎一处公寓大院壁画的一部分。公元前一千年,特奥蒂瓦坎的居民住在大型公寓楼里,其中许多公寓楼都用壁画进行了广泛的装饰。目前的例子可能是至少八幅类似的图像中的一幅,这些图像曾经构成了该市东侧名为Techinantitra的大院内部房间的装饰

该片段展示了对什么可能是神的高度抽象的描述,甚至可能是一个精心制作的、未被破译的象形文字标志(代表一个单词的符号)。人物的对称性以及有齿的嘴和有爪的手的位置暗示了一个程式化的拟人化的存在。从嘴里浮现出覆盖着花朵图像的卷轴,也许是"华丽的演讲"或仁慈的演讲的视觉表现。这尊雕像覆盖着圆形和椭圆形,涂成绿色,很可能是玉珠和绿色羽毛的图像;绿岩和绿羽毛都是奢华的进口材料。绿色让人联想到水、玉米和农业的肥沃

塞恩斯伯里视觉艺术中心(Sainsbury Centre for the Visual Arts)收藏了一块类似的碎片,柏林民族博物馆(Ethnological Museum)收藏的同一壁画系列的一块碎片包括一个重复玉石和羽毛图案的边界。然而,并不是壁画中心人物的所有方面都是华丽和绿色的:图像中心可怕的爪子暗示着自然力量、神力或特奥蒂瓦坎自己的军事政权可能带来的暴力威胁

进一步阅读

Berrin、Kathleen和Esther Pasztory 特奥蒂瓦坎:来自众神之城的艺术。旧金山美术馆,1993年

Carballo、David M.、Kenneth G.Hirth和Barbara Arroyo 特奥蒂瓦坎:城市之外的世界。敦巴顿橡树园,2020年

Cowgill,George L.特奥蒂瓦坎的国家和社会。人类学年度评论,第26卷,第129-1611997页

Evans,Susan Toby,"Teotihuacan壁画:附录",载于《古代美洲的游行》,宾夕法尼亚州立大学人类学偶尔论文第33期(2016):122–153

大都会艺术博物馆:杰作绘画。纽约:斯基拉,2016年,第44期。

阿纳贝斯,海德里克 特奥蒂瓦坎三位一体:中美洲古城的社会政治结构。得克萨斯大学出版社,2007年

Manzanilla,Linda R.以墨西哥中部特奥蒂瓦坎为例研究了多民族企业社会中的合作与紧张关系 《美国国家科学院院刊》第112卷,第30期,第9210-92152015页

村上春树,达也。纠缠的政治策略:特奥蒂瓦坎的统治者、官僚主义和中间精英。在Sarah Kurnick和Joanne Baron编辑的《前哥伦布时代中美洲的政治策略》中,第153-179页。科罗拉多大学出版社,2016年

帕斯托里,以斯帖 特奥蒂瓦坎:生活的实验。俄克拉荷马大学出版社,1997年。

"最近的收购:2014年精选"。大都会艺术博物馆公告。第72卷第2期。2014年秋季,第15页。

Robb,Matthew编辑。Teotihuacan:水之城,火之城。旧金山:德扬博物馆,旧金山美术馆,2017年,第180号,第410页。墨西哥城,国家历史研究所,2005年。

Sarro、Patricia J.和Matthew H.Robb。穿过中心:特奥蒂瓦坎绘画的建筑和社会背景。在Cynthia Kristan Graham和Laura M.Amrhein编辑的《记忆痕迹:分析五个中美洲遗址的神圣空间》中,,第21-43页。科罗拉多大学出版社,2015年

杉山,三郎 人的牺牲、军国主义和统治:羽毛蛇金字塔国家意识形态的物化,特奥蒂瓦坎。剑桥大学出版社,2005年

Taube,Karl A.克察尔卡特神庙和特奥蒂瓦坎的神圣战争邪教 RES:人类学与美学,第21期,第53-87页,1992年春季

特纳,安德鲁。揭开特拉洛克的面纱:特奥蒂瓦坎雨神的图像、象征和思想发展。在中美洲高地的拟人图像:神、祖先和人类中,Brigitte Faugere和Christopher S.Beekman编辑,科罗拉多大学出版社,2020年。
介绍(英)The work is a portion of a frescolike wall painting from an apartment compound in the ancient Mexican city of Teotihuacan. In the first millennium A.D., residents of Teotihuacan lived in large apartment compounds, many of which were extensively decorated with wall paintings. The current example is probably one of at least eight similar images that once formed the decoration of an interior room in the compound known as Techinantitla from the east side of the city.

The fragment shows a highly abstract depiction of what may be a deity, or perhaps even an elaborate, undeciphered hieroglyphic logogram (a sign representing a word). The symmetry of the figure and the location of a toothed mouth and clawed hands suggest a stylized anthropomorphic being. From the mouth emerges scrolls covered in images of flowers, perhaps a visual representation of "flowery speech" or benevolent oration. The figure is covered in circular and ovular shapes painted green—mostly likely images of jade beads—and fringed with green feathers; both greenstone and green feathers were luxurious imported materials. The green color evokes water, maize plants, and agricultural fertility.

A similar fragment is in the collections of the Sainsbury Centre for the Visual Arts, and a fragment of the same mural series in the Ethnological Museum in Berlin includes a border that repeats the jade and feathered motifs. Not all aspects of the mural's central character are flowery and green, however: the fearsome claws at the center of the image hint at the threat of potential violence by natural forces, divine power, or Teotihuacan’s own military regime.

Further reading

Berrin, Kathleen, and Esther Pasztory. Teotihuacan: Art from the City of the Gods. The Fine Arts Museums of San Francisco, 1993.

Carballo, David M., Kenneth G. Hirth, and Barbara Arroyo. Teotihuacan: The World Beyond the City. Dumbarton Oaks, 2020.

Cowgill, George L. State and Society at Teotihuacan. Annual Review of Anthropology, Vol. 26, pp. 129-161, 1997.

Evans, Susan Toby, "Teotihuacan Murals: An Appendix," in Processions in the Ancient Americas, Penn State University Occasional Papers in Anthropology No. 33 (2016): 122–153


Galitz, Kathryn. The Metropolitan Museum of Art: Masterpiece Paintings. New York: Skira, 2016, no. 44.

Headrick, Annabeth. The Teotihuacan Trinity: The Sociopolitical Structure of an Ancient Mesoamerican City. University of Texas Press, 2007.

Manzanilla, Linda R. Cooperation and tensions in multiethnic corporate societies using Teotihuacan, Central Mexico, as a case study. Proceedings of the National Academy of Sciences of the United States of America Vol. 112, No. 30, pp. 9210-9215, 2015.

Murakami, Tatsuya. Entangled Political Strategies: Rulership, Bureaucracy, and Intermediate Elites at Teotihuacan. In Sarah Kurnick and Joanne Baron, eds., Political Strategies in Pre-Columbian Mesoamerica, pp. 153-179. University Press of Colorado, 2016.

Pasztory, Esther. Teotihuacan: An Experiment in Living. University of Oklahoma Press, 1997.

"Recent Acquisitions: A Selection 2014." In Metropolitan Museum of Art Bulletin. Vol. vol. 72, no.2. Fall 2014, p. 15.

Robb, Matthew, ed. Teotihuacan: City of Water, City of Fire. San Francisco: de Young Museum, Fine Arts Museums of San Francisco, 2017, no. 180, p. 410.

Ruiz Gallut, María Elena, and Jesús Torres Peralta, eds. Arquitectura y urbanismo: pasado y presente de los espacios en Teotihuacan: Memoria de la Tercera Mesa Redonda de Teotihuacan. Mexico City, Instituto Nacional de Antropología e Historia, 2005.

Sarro, Patricia J., and Matthew H. Robb. Passing through the Center: The Architectural and Social Contexts of Teotihuacan Painting. In Cynthia Kristan-Graham and Laura M. Amrhein, eds., Memory Traces: Analyzing Sacred Space at Five Mesoamerican Sites, pp. 21-43. University Press of Colorado, 2015.

Sugiyama, Saburo. Human Sacrifice, Militarism, and Rulership: Materialization of State Ideology at the Feathered Serpent Pyramid, Teotihuacan. Cambridge University Press, 2005.

Taube, Karl A. The Temple of Quetzalcoatl and the Cult of Sacred War at Teotihuacan. RES: Anthropology and Aesthetics, No. 21, pp. 53-87, Spring, 1992.

Turner, Andrew. Unmasking Tlaloc: The Iconography, Symbolism, and Ideological Development of the Teotihuacan Rain God. In Anthropomorphic Imagery in the Mesoamerican Highlands: Gods, Ancestors and Human Beings, Brigitte Faugere and Christopher S. Beekman, eds. University Press of Colorado, 2020.
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。