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美国纽约大都会艺术博物馆展品查阅
美国纽约大都会艺术博物馆展品查阅
美国大都会艺术博物馆中的24万件展品,图片展示以及中文和英文双语介绍(中文翻译仅供参考)
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品名(中)磁盘装饰
品名(英)Disk Ornament
入馆年号1987年,1987.394.112
策展部门迈克尔·洛克菲勒之翼The Michael C. Rockefeller Wing
创作者
创作年份公元 500 - 公元 700
创作地区秘鲁(Peru)
分类金属装饰品(Metal-Ornaments)
尺寸直径 11 15/16 英寸 (30.3 厘米)
介绍(中)这个镀金的铜盘由秘鲁北部莫切文化的工匠制作,证明了安第斯地区中期早期(公元前200年至公元600年)金属工人令人印象深刻的技能。这个圆盘可能是一个小型手持盾牌的装饰性补充,最初是从一块更大的锤击铜片上切割而成,随后镀金。格子设计包括空隙中鹿的轮廓,它们的腿弯曲,给人一种动物在飞行的印象,被推进网状格子中。Moche陶瓷上描绘的猎鹿场景显示,猎人通过将猎物驱赶到网中来捕捉猎物(Donnan,1997;Donnan和McClelland,1999年;Lavalle,1970年)。在这里,网和圆盘的周围都装饰着镀金的悬挂物,悬挂物由固定在圆盘背面的铜线悬挂。当被太阳或火炬光照射时,这会产生一个引人注目的动画图像

固定悬挂物的金属丝的方向是这样的,只有当圆盘处于正确的位置时,装饰物才能悬挂在镀金铜圆盘的圆周内。(在任何其他方向上,一些悬挂物都会挂在磁盘边缘之外。)像本例这样的磁盘的使用尚不清楚。它们可能曾经是盾牌的正面,附在现已失传的甘蔗背上。金属装饰的精致本质在战斗中几乎没有提供物理保护,但图像本身可能被认为具有某些比喻的性质。或者,这些圆盘可能已经连接到织物横幅或其他类型的物体上

公元200-850年,即印加人崛起前的几个世纪,摩切人(也称为摩奇卡人)在秘鲁北海岸蓬勃发展。在大约六个世纪的过程中,莫切人建立了繁荣的地区中心,从南部的尼佩尼亚河谷到北部的皮乌拉河,靠近与厄瓜多尔的现代边界,将沿海沙漠开发成丰富的农田,并利用太平洋洪堡流的丰富海洋资源。尽管莫切是否曾形成一个单一的中央集权政治实体存在争议,但地区中心具有统一的文化特征,如宗教习俗(Donnan,2010)

据说这件物品是在洛马内格拉的墓地发现的,那里是莫切文化最北部的前哨之一。Loma Negra的金属作品与南部的Moche遗址(如Ucupe)发现的陶瓷和金属制品有着相似的图像(Bourget,2014)。然而,Loma Negra和Moche"心脏地带"之间的确切关系仍然是一个争论的主题(Kaulick,2006)

参考文献和进一步阅读

Bourget,Steve。《摩奇卡之歌》:古老的佩鲁之神。巴黎:艺术颂;日内瓦:MEG,基因人种学博物馆,2014年

卡斯蒂略,路易斯·詹姆。《宇宙大师:莫切艺术家及其赞助人》,载于乔安妮·皮尔斯伯里、蒂莫西·波茨和金·N·里希特主编的《黄金王国:古代美洲的奢华艺术》。洛杉矶:J.Paul Getty博物馆,2017年,第24-31页

Donnan,Christopher B.,1997年。"猎鹿与战斗:莫切世界的平行活动",载于《古代秘鲁的精神:拉斐尔·拉科·埃雷拉博物馆的宝藏》,凯瑟琳·贝林主编,第50-59页。旧金山:旧金山美术博物馆与泰晤士河;哈德逊

Donnan,Christopher B."莫切国家宗教",杰弗里·奎尔特和路易斯·海梅·卡斯蒂略主编的《莫切政治组织的新视角》。华盛顿特区:邓巴顿橡树研究图书馆和收藏,2010年,第47-69页

Donnan,Christopher B.和Donna McClelland,莫切细线画:其演变及其艺术家。洛杉矶:福勒文化历史博物馆,加利福尼亚大学,1999年。

Kaulick,Peter。"Vicús-Mochica关系",载于《安第斯考古III》,由William H.Isbell和Helene H.Silverman编辑。马萨诸塞州波士顿:施普林格,2006年,第85-111页

拉瓦莱,达尼埃尔。动物的代表是莫奇卡陶瓷。民族研究所。巴黎:人类博物馆,1970年

Lechtman、Heather、Antonieta Erling和Edward J.Barry,Jr."莫切冶金的新视角;秘鲁北部洛马内格拉的镀金铜技术"。《美国古董》第47卷(1982年),第3-30页。

Schorsch、Deborah、Ellen G.Howe和Mark T.Wypyski,"洛马内布拉的镀银和镀金铜金属制品:制造与美学"。Boletín Museo del Oro第4卷(1996年),第145-163页。

Schorsch,Deborah。"秘鲁洛马内格拉的金银莫切工艺品",《大都会博物馆期刊》第33卷(1998年)。
介绍(英)This gilded copper disk, produced by artisans of the Moche culture in northern Peru, is a testament to the impressive skills of metal workers in the Andean region in the Early Intermediate period (200 B.C.–A.D. 600). The disk, perhaps a decorative addition to a small, hand-held shield, was originally cut from a larger sheet of hammered copper and subsequently gilded. The lattice design includes silhouettes of deer in the interstices, their legs flexed, giving the impression of animals in flight, driven into the net-like lattice. Deer hunting scenes illustrated on Moche ceramics show hunters capturing their prey by driving them into nets (Donnan, 1997; Donnan and McClelland, 1999; Lavalle, 1970). Here both the net and the circumference of the disk are adorned with gilded dangles suspended by copper wires fixed to the back of the disk. This would have yielded a strikingly animated image when illuminated by the sun or torchlight.

The wires that hold the dangles are oriented so that only when the disk is in the proper position do the ornaments hang within the circumference of the gilded copper disk. (In any other orientation, some dangles would hang beyond the edges of the disk.) The use of disks such as the present example is unclear. They may have served as shield frontals, attached to a cane backing now lost. The delicate nature of the metal ornament would have provided little physical protection in battle, but the imagery itself may have been thought to have certain apotropaic qualities. Alternatively, these disks may have been attached to textile banners or some other type of object.

The Moche (also known as the Mochicas) flourished on Peru’s North Coast from A.D. 200–850, centuries before the rise of the Incas. Over the course of some six centuries, the Moche built thriving regional centers from the Nepeña River Valley in the south to perhaps as far north as the Piura River, near the modern border with Ecuador, developing coastal deserts into rich farmlands and drawing upon the abundant maritime resources of the Pacific Ocean’s Humboldt Current. Although there is debate as to whether the Moche ever formed a single centralized political entity, the regional centers shared unifying cultural traits such as religious practices (Donnan, 2010).

This object was said to have been found at the burial site of Loma Negra, which was one of the most northern outposts of Moche culture. Loma Negra works in metal share similar iconography with ceramics and metalwork found at Moche sites father to the south, such as Ucupe (Bourget, 2014). The precise relationship between the Loma Negra and the Moche “heartland” remains a subject of debate, however (Kaulicke, 2006).

References and Further Reading

Bourget, Steve. Les rois mochica: Divinité et pouvoir dans le Pérou ancien. Paris: Somogy éditions d'art; Geneva: MEG, Musée d'ethnographie de Genève, 2014.

Castillo, Luis Jaime. “Masters of the Universe: Moche Artists and Their Patrons.” In Golden Kingdoms: Luxury Arts in the Ancient Americas, edited by Joanne Pillsbury, Timothy Potts, and Kim N. Richter. Los Angeles: J. Paul Getty Museum, 2017, pp. 24-31.

Donnan, Christopher B., 1997. “Deer Hunting and Combat: Parallel Activities in the Moche World.” In The Spirit of Ancient Peru: Treasures from the Museo Arqueológico Rafael Larco Herrera, edited by Kathleen Berrin, pp. 50-59. San Francisco: Fine Arts Museums of San Francisco in association with Thames & Hudson.

Donnan, Christopher B. “Moche State Religion.” In New Perspectives on Moche Political Organization, edited by Jeffrey Quilter and Luis Jaime Castillo. Washington D.C.: Dumbarton Oaks Research Library and Collection, 2010, pp. 47-69.

Donnan, Christopher B. and Donna McClelland, Moche Fineline Painting: Its Evolution and Its Artists. Los Angeles: Fowler Museum of Cultural History, University of California, 1999.

Kaulicke, Peter. “The Vicús-Mochica Relationship.” In Andean Archaeology III, edited by William H. Isbell and Helene H. Silverman. Boston, MA: Springer, 2006, pp. 85-111.

Lavallée, Danièle. Les représentations animales dans la ceramique Mochica. Mémoires de l’Institute d’Ethnologie. Paris: Musée de l’Homme, 1970.

Lechtman, Heather, Antonieta Erling, and Edward J. Barry, Jr. "New Perspectives on Moche Metallurgy; Techniques of Gilding Copper at Loma Negra, Northern Peru." American Antiquity vol. 47 (1982), pp. 3-30.

Schorsch, Deborah, Ellen G. Howe, and Mark T. Wypyski, “Silvered and Gilded Copper Metalwork from Loma Negra: Manufacture and Aesthetics.” Boletín Museo del Oro vol. 4 (1996), pp. 145-163.

Schorsch, Deborah. "Silver-and-Gold Moche Artifacts from Loma Negra, Peru." Metropolitan Museum Journal vol. 33 (1998).
  大都会艺术博物馆,英文 Metropolitan Museum of Art,是美国最大的艺术博物馆,世界著名博物馆,位于美国纽约第五大道的82号大街。
  大都会博物馆回顾了人类自身的文明史的发展,与中国北京的故宫、英国伦敦的大英博物馆、法国巴黎的卢浮宫、俄罗斯圣彼得堡的艾尔米塔什博物馆并称为世界五大博物馆。